CARA meluahkan perasaan yg dikategorikan sebagai"TAK KENA TEMPAT"

SAYA seriously xfaham dgn org yg selalu meluahkan ketidakpuashatian mereka pada seseorang di laman sosial such as FB or twitter.. my question is -perlukah??? 

ADALAH LEBIH BAIK kiranya kita simpan sendiri segala ketidakpuashatian anda itu adalah lebih baik dari mewar-warkan kan nya di khalayak... xbaik mengundang fitnah pada sesuatu... if xtahan sekalipon dgn sikap seseorg..just find someone else yg boleh kita percaya xkan bagitau org lain n go ahead -talk to him or her..meby dgn cara tu boleh meredakan ketidakpuashatian or etc.. bukan dgn cara publish bagi satu dunia tau.. (xbaik dikkk)

THE REASON FOR MY ARGUMENTS IS THAT:

xbaik kott.. she/he might has their own set of story or reason behind it..if u did not give them the right to justify it, so please dun ever judge somethin by ur own..

KATA YG MUDAH NAK DIFAHAMI jgn cepat judge org n tafsir sesuatu immediately....

sebenarnya...Judging by ur own self is not wrong, but it is wrong (menjadi satu kesalahan pada saya) when u publish story or statement tanpa tahu pokok pangkal cerita... 

#just image..appear to be that u r the person that org lain just kata! mesti sakit aty kan.. so watch out every single words please..

The very basic rule is simple: jaga setiap perkataan yg kita ckp or tulis.. so that kita boleh buat org sekeliling berasa senang dgn kita...  

(to Sahabat : AWAK sabar ye.. sebab Allah Maha Mengetahui segala sesuatu..!)

SHORT VISIT: RUMAH SERI KENANGAN KANGAR, PERLIS

"LEARNING OUTCOMES" DURING SHORT VISIT TO RUMAH SERI KENANGAN, KANGAR PERLIS 

-PARTICIPANTS: 9TH GENERATION OF UUM LAW SCHOOL STUDENTS & UUM LECTURERS

1.      Appreciating the role of Rumah Seri Kenangan

In our observation, all folks have been taking care in a very good condition with all the well- equipped facilities. For example, wardens will help old folks with inability to do their routine. Therefore, as we can see, for them to live in that home care is billions better –a place of no better choice- than been neglected by their children.

2.      Never commits the same mistake as others children had done by abandon their parents.

During the short visit, we keep on asking that how someone could even has the heart to abandon a person who has given so much love to them? Or to be specific a person who have brought them into the world? Do they never think all the sacrifices that their parents had did to them. All in all, it teaches us to become a better person to our parents and make up our mind that never ever abandon them in whatever condition.

3.      Be independent : never depends on others

Furthermore, we also found that some of the occupants of the home care really do have talents and skills that cannot be question. For example, some folk ladies know how to sew and by doing so, it can be sold thus can generate their income. Despite the inability, they still depend on their own to earn a living in order to get a better life, thus they never give up to continue their life.

Learning Outcomes: Talk session “Bagaimana mencari bahagia” by Ustaz Faisal Mustafa

1.      Avoid negative thinking and attitude – be positive minded!

Guest speaker - Ustaz Faisal (zakat state officer) did mention about the bad attitude that always lingered in society from ages until now. His speech was so interesting for he added with singing (a bit) to deliver the meaning behind his speech. He said that ‘envy’ always be the strong element among society. Envy to the worse can prevent happiness.

He illustrates the situation of envy by telling a great story. Hence, impliedly, the story of – “Tiga budak hitam” teaches us not to practice envy because of the consequences behind it. One day they made a journey and reached to a desert.  On their way, they found a miracle lamp where a genie was trapped in. They then freed the genie. As a reward for the freedom, the genie will grant their wishes. The first black people wanted to be fair, the second asked to be fairer than the first one.  When it came to the third one, he asked to be fairest than his both friends. The genie refused to do so for the reason that the second one was the fairest and he cannot grant the third one’s wish as he has limited power. Shockingly, the third one asked the genie to turn back them to be black because he envied his friends. Then they all became black again. The moral that we can take from this story (according to Ustaz Faisal), when envy possessed in one’s heart, he will do anything to undermine anyone else and try to put himself in pedestal level more than anyone else. Another practical example that uses to be happen in real life is in neighborhood situation, when one buys a brand new car, another will saw it with envy heart.

2.      Patient: the key of life!

Ustaz Faisal also mentioned about patient. He said that when we want something we have to wait patiently. Sometimes God heard our prayers but He actually wanted to see us whether we are strong enough to wait for the outcome. He then came out with a true story that happened currently. The story was about a new-wed couple. One day, they went to supermarket, when they reached at dishes site the wife eagerly wanted to buy them but the husband refused by reason that they already have a lot of dishes and it such a waste if they buying them. The wife kept asking until they went home. The husband then went to mosque, when he came back home he found that his wife was committed suicide.  Ustaz Faisal said patient is the key of life. Hence, if we lose the patience then it will lead our hearts to something that is wrong.

3.      God is the place to turn to when we are in despair or losing hope

Believing in God is very important. He said that when we have problem, live in despair, lose hope or has no one to turn to, then seek and pray to God. In difficulties, we need someone to lean on. The best possible method when we are in despair is pray to God. God never leaves us alone and always heard us. In Malaysia we are living in multi ethnic society with different religions. It is to be notes that despite the differences of believe, do not forget our God in whatever positions you as it is the key of happiness and success.

some of them are not reluctant to share their experiences

sharing the happiness with them

                   

with my batchmates "geng gossiping"!!

dgn mak cik ecah @aisyah

mak cik & pak cik kat sana sume pandai buat "peace yorrr"..hehe

JURISPRUDENCE: THE FOUNDATIONS OF SOCIAL JUSTICE IN ISLAMIC LAW

THE FOUNDATIONS OF SOCIAL JUSTICE IN ISLAMIC LAW

Islamic law establishes its regulation for social justice based  on three general foundations, namely, absolute freedom of conscience, the complete equality of all humans and the mutual responsibility of the individual and society toward each other.

FREEDOM OF CONSCIENCE

 The freedom of conscience  can be defines as the freedom to do what you believe to be right[1]. The basis of this foundation is that, without freedom of conscience, it is impossible to have a complete justice. In order to serve the highest purposes of human beings, it must arises from an inner conviction of the person. Thus, it must be claimed by the person and also it must be needed by the community. In terms of its application in legislation, the society cannot proceed with such legislation unless there is a threat from inside and a demand from its people. These are the facts that Islamic law has derived its ordinance and laws.

            Legislation concerning the poor-tax (zakat) in Islamic Law traces its root in freedom of conscience principle. It is due to the fact that Islam (Shari’a) prohibits begging. The Hadith views begging as non permissible and forbidden that results in punishment in the Day of Resurrection if it is done without the need to do as such. The law on poor-tax explains that poor-tax is to be accepted as a right and is not to be given as a charity : “And of their wealth there was a settled share for the beggar and the outcast[2]”. Under the law, shares is collected by the state to be spend on Muslim welfare to meet the needs and maintain the self-esteem of those in need and to reserve to them their good conscience. The law on poor-tax is in line with the fact that zakat is one of the practical obligations of Islam.

            In conlcusion, the freedom of conscience in Islam (Shari’a) is the cornerstone on which social justice is build. It attempts to call forth the highest abilities and to arouse the highest desires in human nature, to liberate the conscience.

HUMAN EQUALITY

The Qur’an stated that humans are equal and there is no superior race or despised people by reason of its origin or its nature[3]. Islamic law uphold the principle stated in the Qur’an. The only purpose of equality is to make matter clear and firm in its application so that the justice is done accordingly.

            In Hadith there was an example of civil equality under the law. A case occurred in which a Jew came to the Prophet insisting on payment of a debt before it was due. His companions wished to beat up the Jew but the Prophet said: “Let him go; one who has a right, has the right to speak up.”[4]

            Theory of equality has been applied in practice in regard to the restriction on the rights of an individual when the rights of others are harmed. The example of equality under the law can be found during the reign of Khulafa’ Al-Rasyidin. The case involved the desire of the complaining person to obtain water by digging a canal under the defendant’s land and the defendant refused[5]. The case was brought to Caliph ‘Umar Ibn al-Khattab, who then decided to let the plaintiff dig the canal. The reason for the verdict is that it involved a benefit to others without impairment or injury cause to the owner. So in consideration, the welfare of the community takes precedence over the welfare of the individual.  

            According to Hanafi and Maliki schools of thought, the exercise of an individual rights is only permitted provided that it is exercised for the purpose for which the right was created and the exercise of a right is illegal if it result in an excessive harm and injury to others.

RESPONSIBILITY OF THE INDIVIDUAL AND SOCIETY TOWARD EACH OTHER

Every individual is expected to be a watchman in his community to guarantee its safety. The fact that when individuals work for the welfare of the community, they tend to work honestly. It is being contended that, to curb evil-doing in the community is everyone’s responsibility.

“Whoever among you sees any evil-doing, let him change it with his hand; if he cannot do that, let him change it with his heart; and that shows the weakest faith.”[6]

The community is responsible for its weak members. This can be illustrate by the community responsibility for the poor. In such instance, the state should pay them the zakat (poor tax) form the collection of money from the community to meet the needs of the poor.

---

[1] Oxford Advanced Learner’s Dictionary, 7^th Edition at page 308

[2] Qur’an, 51: 19

[3] “O ye people, reverence your Lord who created you from one soul, creating from it its mate; and He spread abroad from these two many men and women” Qur’an, 4:1.

[4] Ahmad Zaki, Islamic Law and Contemporary Issues (Jidda: The Sausi Publishing House, 1972), p.37.

[5] Al-Dahak v. Muhammad Ibn Muslimah

[6] Tradition of the Prophet